Ezekiel 17:1-2 (NKJV) In this passage, the Lord is telling Ezekiel to do two things, "pose a riddle" and "speak a parable." 31 On every street you built places to worship idols and practise prostitution. Here, we succinctly explained the meaning of a popular Bible scripture that has been misinterpreted by many. I am talking about Ezekiel 23:20. This is what the Sovereign LORD is saying: “You have done all this like a shameless prostitute. He points out that Jerusalem is not even of Jewish origin. Ezekiel 36:26 What Does Ezekiel 36:26 Mean? 30 # 16.30 Verse 30 in Hebrew begins with three words, the meaning of which is unclear. Ezekiel 16:13 So you were adorned with gold and silver, and your clothes were of fine linen, silk, and embroidered cloth. Ezekiel makes some rather interesting and inflammatory opening remarks about Jerusalem in this prophecy. Ezekiel 16:29 Or Chaldea; Ezekiel 16:30 Or How feverish is your heart, Ezekiel 17 is the seventeenth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible.This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets.This chapter tells (verses 1-10), and then interprets (verses 11-21), the riddle of the great eagle. I believe that the revealed meaning which I presented above does indeed satisfy the requirement of speaking a parable. Commentary on Ezekiel 16:1-58 (Read Ezekiel 16:1-58 ) In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. Ezekiel 23:20 Meaning. Jerusalem is pictured by Ezekiel as a neglected, left-for-dead baby who was rescued and nurtured by God to a position of glory in verses 1-14. Ezekiel 16:17 Parallel Verses [⇓ See commentary ⇓] Ezekiel 16:17, NIV: "You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them." Blessed is he, who in the name of charity and good will, shepherds the weak through the valley of darkness, for he is truly his brother's keeper and the finder of lost children. Ezekiel makes some rather interesting and inflammatory opening remarks about Jerusalem in this prophecy. I have also listed up to 15 things you can learn particularly from this verse of the Holy Bible. Ezekiel 16:6 A few Hebrew manuscripts, Septuagint and Syriac; most Hebrew manuscripts repeat and as you lay there in your blood I said to you, “Live!” Ezekiel 16:16 The meaning of the Hebrew for this sentence is uncertain. A bit of background would be useful. The Hebrew word for stick here is "ets" which in context would mostl likely mean a wooden staff. Ezekiel 37: 15-17 is a good example of this misuse.

But you are not out for money like a common prostitute. Ezekiel (/ ɪ ˈ z iː k i əl /; Hebrew: יְחֶזְקֵאל Yĕḥezqēʾl [jəħ.ɛzˈqeːl]; LXX Koinē Greek: Ἰεζεκιὴλ Iezekiḕl [i.ɛ.zɛ.kiˈel]) is the central protagonist of the Book of Ezekiel in the Hebrew Bible.. Ezekiel 16:11 I adorned you with jewelry, and I put bracelets on your wrists and a chain around your neck.

Ezekiel 16:12 I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head. The path of the righteous man is beset on all sides by the inequities of the selfish and the tyranny of evil men. Eze 37:15 Again a message came to me from the Lord: "Moreover, I will give you a new heart and put a new spirit within you; and I will remove the heart of stone from your flesh and give you a heart of flesh. Ezekiel 17 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. Ezekiel 17:22-24 . The time, then, would be 593 or 592 B.C.
Jerusalem is pictured by Ezekiel as a neglected, left-for-dead baby who was rescued and nurtured by … He points out that Jerusalem is not even of Jewish origin. COMMENTARY: THE BROAD CONTEXT: Ezekiel saw a vision in “the fifth year of king Jehoiachin’s captivity” (1:2), the young king of Judah (the Southern Kingdom) who was taken into exile in Babylonia in 597 B.C.